We are all emerging from something. I like the biblical metaphor of emerging from Egypt to Sinai and beyond. The process of becoming a former slave, part of a new people, and a person with a mission.
A pivotal question for us all to ask ourselves as we leave behind our past, is whether we will allow our past or our future) to define our present.
Sounds good, eh? However, when the rubber hits the road it becomes a different thing. For some of us that means letting go of bitterness over having been lied to in the past. Focus instead on the overwhelming amount of truth that was imparted to you. For some of us that means holding on to our identity as members of a flawed ancestry, rather than attempting to embrace a new identity that is not really our own.
The “emerging church” sparks a lot of reaction these days, and I have often said that I like a lot of the questions they’re asking though I cringe at some of the answers posited. I was glad to read someone from the midst of the emerging movement say that it is not enough to embrace disequilibrium, one must also cling to the healing nature of the Gospel message.
The emerging church is a place where people have felt the freedom to explore questions and experiment with new forms of lifestyle and corporate practice. Often these questions have been about the essence of the Christ-message, vocation, the nature and form of the church, cultural and philosophical analysis, and the present agenda of God in the world.
We should acknowledge that, for many of us, the door was opened to re-imagine faith and the church through pain, disappointment, failure, fatigue, burn-out, public or private humiliation, or a sense of personal alienation. …
At times I’m fearful that permission to be deconstructive has attracted personalities that are prone to criticism, angst, and melancholy. Some of us seem to avoid our unresolved personality issues, organic depressive tendencies, and relational difficulties by transference to a perceived “spiritual crisis.” Some among us need encouragement and support to face our personal difficulties more directly, rather than attributing so much of our struggles to ecclesiological or philosophical issues.
My question is: will we embrace the transforming changes the Holy Spirit is working in our lives while still cherishing our history, or will we plant the seeds of our own brokenness in the lives of our children? Thereby forcing them or more likely their grandchildren to working through the same issues that crippled the beginnings of our spiritual walks.