Here are four foundational biblical principles that will help you develop Jesus’ positive attitude toward the Law of God and revitalize your engagement with the Scriptures.
- The Torah of God is a loving Father’s teaching. The Hebrew word torah fundamentally connotes guidance and instruction—that which aims you so that you hit the mark. And the mark for the Torah always is life (Deuteronomy 4:1,6-9; Habakkuk 2:4b; Romans 1:16-17; Eph 2:2-3,8-10; 2 Peter 3:11-13). Much more than “the Law.” It is God’s will, wisdom and direction conveyed in love to His covenant children for their on-going fellowship with the Holy One of Israel.
- The Torah is a treasure. Only in light of the above can we appreciate the Psalmist’s attitude: “O how I love your Torah!” Psalm 119 consists of 8 verses for each of the 22 letters of the Hebrew alphabet, and every one of the 172 verses extols an aspect of the multi-faceted Torah.
- The Torah is a gift of the Spirit. The Torah was written by the “finger of God” (Exodus 31:18); Deuteronomy 9:10). This Hebrew idiom is found in Luke 11:20 and explained in the parallel passage of Matthew 12:28. It means “the Spirit of God.” Truly the Torah—the foundational “Scripture” to which the Apostle Paul alludes in 2 Timothy 3:16—is “inspired”. Said another way, it is “in-Spirited.”
- The Torah is guidance for a redeemed people. The Law was given to Israel after they had been saved out of Egypt, not as the basis or means of their salvation. It was meant to guide the covenant people in paths of righteousness that would bring them to their appointed place of promise and productivity. It is good to remember in this regard that these things “were written for our instruction” as well (1 Corinthians 10:11).*
*Copied and slightly edited from Dwight Pryor’s Foreword to Keren Hannah Pryor’s book A Taste of Torah.