In his blog post on non-violence Preston Sprinkle ends with the following great statement. A statement which, while excellent, also reveals the fatal flaw of his argument for non-violence.
Faithfulness, folks. Jesus calls us to faithfulness, not perceived effectiveness. When I face my Savior, I want him to know that I tried my hardest to live a faithful life which sought to replicate his own life on earth.
I read that paragraph and wanted to cheer, because it confronts the pagan philosophy of pragmatism with a biblical call to the pursuit of principled action.
“A person who is a Christian is called of God to live by biblical principles.” – R.C. Sproul
The problem with Sprinkle’s quote is in the last phrase, “…which sought to replicate his own life on earth” (emphasis mine). You see, we need to imitate Christ, indeed we are commanded to do so in Ephesians 5:1, but we are not to imitate just his life on earth, which was an example of applying the character of God in a specific time, place and culture, but to imitate His character as understood by the demonstration of that character across the pages of Scripture: from Genesis to Revelation.
All Christian arguments for non-violence that I am familiar with rest upon seeing a dichotomy between the actions of God in the Old Testament and the words and actions of Jesus in the New Testament. The problem is that Jesus was God-incarnate, and there will be no disparity between His character as displayed in the Old Testament and His character as displayed in the New Testament. Any attempt to interpret Scripture in a manner that does not maintain the general continuity of the Old and New Testaments is fatally flawed because the character of God is immutable (as the entire Church throughout all of history has everywhere and always maintained).
This is another post, but I believe in the necessity of a general continuity with a specific discontinuity between the Old and New Testaments, or between Judaism and Christianity. In other words, while proper interpretation requires a general continuity, there is a specific discontinuity which sent the 12 Apostles across the world and to their deaths in the grip of this newly revealed and life-altering truth of the Mystery of the Gospel and the Name of Messiah.