And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20
But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:56-58
Imagine a lengthy campaign to displace enemy forces and occupy the Asian theatre. Imagine, if you will, the plans made by the Joint Chiefs. Now imagine a solitary lieutenant of a single platoon stranded on a specific island with dwindling supplies who somehow comes into possession of a page from the Joint Chiefs of Staff Operation Order. Imagine his disillusionment as he reads the assigned objective: invade and occupy the continent of Asia. He can’t even get off the beach and they are telling him to conquer an entire land mass of nations. The grand plan seems wholly unrealistic. Discouraged by his present situation, he may even lose the will to get to the top of the next sand dune.
As servant-soldiers in our King’s army this may be the situation we often find ourselves in. Facing seemingly repeated and unending defeat in our personal lives, we quail at the thought of the grand mission assigned to us. This perspective, however, reveals the consequences of the individualistic focus bequeathed to us by the baptistic perspective which has come to dominate the conservative landscape of North American Christians.
Men who are at war with themselves, and resentful of life and its requirements, are not able to command the future: they cannot even command themselves. –R.J. Rushdoony
When entering the Armed Forces, individual recruits go through a process of being broken down and then rebuilt, no longer as a mass of individuals, but now as a cohesive unit with each person thinking of themselves as a cog in the wheel of their collective mission. Having focused in on individual responsibility to decide for themselves and be baptized as a sign of their decision, we have largely lost this concept of being part of the Body of Christ, who is our Commander-in-Chief. As a result, we are taking no territory for our King. Too rarely is even the land of our own lives fruitful for the Kingdom; almost never are we conquering Canaan.
Implicit problems, however, with the Anabaptist view of the covenant have consistently taken Baptistic thought into Pelagianism. Anabaptist theology individualizes the covenant. Consequently the covenant becomes subject oriented. Once that happens, the problems involved with subjectivism, mentioned earlier, cannot be prevented.” (emphasis mine) 
And therein the problem! Believer’s Baptism emphasizes the decision of the individual to the detriment of a focus on the Covenant Body, while deprecating the sovereign, solely capable, saving action of God. This has inexorably led to the completely out-of-control individualism of contemporary American Christianity. Why could the early Separatists and the Puritans pull off what they did in the colonies? Because they practiced infant baptism, and even if they were Baptists, they still held the residual perspective of the whole, rather than the over-arching autonomy of the individual, which has now utterly undermined the stability of America.
Look at the total inability of the Messianic movement to interoperate, and it becomes quickly apparent that a rescue of the covenantal perspective of circumcision/infant baptism is a desperately needed antidote to the presuppositional baptistic perspective of the majority of North American Christians, and almost all people of a Messianic persuasion. Tie this to objective rather than subjective salvation (and sanctification) and I am growing in my suspicion that “Reformed Baptist” (or Believer’s Baptism Messianic) might be the greatest oxymoron of the American era.
 I’m indebted to Jim Wilson in Principles of War: A Handbook on Strategic Evangelism (p. 14) for this illustration.
 Ray R. Sutton, “The Baptist Failure” in James B. Jordan, ed. The Failure of American Baptist Culture: Christianity & Civilization, No. 1. Paducah, KY: Geneva Divinity School, 1982, p. 157.