As you know, I have a tattoo on my left leg. Knowing that is the case, what would my advice to you be about getting a tattoo or getting noticeable piercings? I’m glad you asked! <wink>
First, let’s discuss whether the Bible has anything to say about this topic. The majority of people will tell you that anything the Bible has to say on the topic doesn’t apply today. That’s hogwash, although I didn’t know that when I got a tattoo.
I was raised in a fairly typical evangelical home where I learned that either God’s law has been done away with, or that the Law of Moses has been replaced with the Law of Christ. Neither one of those ideas is biblical, but you will find that most American Christians today believe something along those lines.
So what is the truth? If when in need of justification, the law of God continues today to point out our sin and our subsequent need of a Saviour, then it necessarily follows that God’s law continues to instruct us today, once we have been justified. In other words, if without God the law condemns us, then it must be true that with God the law instructs us. According to the Bible sin is lawlessness (Romans 4:7; Hebrews 10:17; 1 John 3:4) and the wages of sin is death. What then is the converse of lawlessness? And of death? If, as Paul writes, the blessed are those, “whose lawless deeds are forgiven,” then what type of deeds will the blessed person be typified by? Lawful deeds, of course.
Please understand this clearly, I am not describing a peculiarly Calvinist or Arminian belief. Both perspectives agree, as I will evidence by quoting from both John Wesley (an Arminian) and J.I. Packer (a Calvinist).
“I am afraid this great and important truth is little understood, not only by the world, but even by many whom God hath taken out of the world, who are real children of God by faith. Many of these lay it down as an unquestioned truth, that when we come to Christ, we have done with the law; and that, in this sense, “Christ is the end of the law to every one that believeth.” “The end of the law:” so he is, “for righteousness,” for justification, “to every one that believeth.” Herein the law is at an end. It justifies none, but only brings them to Christ; who is also, in another respect, the end or scope of the law, — the point at which it continually aims. But when it has brought us to him it has yet a farther office, namely, to keep us with him. For it is continually exciting all believers, the more they see of its height, and depth, and length, and breadth, to exhort one another so much the more, — Closer and closer let us cleave To his beloved Embrace; Expect his fullness to receive, And grace to answer grace.” – John Wesley
And now from the Calvinist:
“…the love-or-law antithesis is false, just as the down-grading of law is perverse. Love and law are not opponents but allies, forming together the axis of true morality. Law needs love as its drive, else we get the Pharisaism that puts principles before people and says one can be perfectly good without actually loving one’s neighbor…. And love needs law as its eyes, for love … is blind. To want to love someone Christianly does not of itself tell you how to do it. Only as we observe the limits set by God’s law can we really do people good.” – J.I. Packer“…the love-or-law antithesis is false, just as the down-grading of law is perverse. Love and law are not opponents but allies, forming together the axis of true morality. Law needs love as its drive, else we get the Pharisaism that puts principles before people and says one can be perfectly good without actually loving one’s neighbor…. And love needs law as its eyes, for love … is blind. To want to love someone Christianly does not of itself tell you how to do it. Only as we observe the limits set by God’s law can we really do people good.” – J.I. Packer
So when we read in Leviticus 19:28, “You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD,” we need to take this passage seriously as pertaining to our lives.
How are we to understand this passage? Why does God seem to care about marks on the body of His people? Well, perhaps we ought to ask if there are distinctively Christian marks? Indeed, the distinctively Christian mark is one that can only be seen by those who witness the event, and whose enduring evidence is to be your changed life. Whether circumcision or baptism, the marks mandated by God do not easily convey themselves to the casual observer. Furthermore, we are warned not to make our external trappings large or ostentatious (Matthew 23:5; 1 Peter 3:3-5), rather it is our actions that ought to identify us. Your mark is your baptism, and the evidence of your baptism is your walk. “[L]et your adorning be the hidden person of the heart.”
“I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness” (Isaiah 61:10a).
Tattoos are tribal; with what tribe are you identifying? If your tattoo is “Christian,” you are revealing your ignorance of the Christian tribe’s way. Rather ironic isn’t it?
While there is much more to say on this topic (why, for example, do so many contemporary Christians desire strongly to imitate a distinctively pagan practice?) let us reflect on this passage:
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:15–16).
There is a cultural energy behind the practice of tattooing and there is no question that this energy comes from the world. The world, my children, is passing away, along with its desires, but whoever does the will of God abides forever. What do you think is the will of God in regard to marking your body?
“Be imitators of God, therefore, as dearly beloved children” (Ephesians 5:1).
So the final word here is that God says not to, but many will argue that point, so I hope you’ve gleaned from these thoughts that if you desire a tattoo, you ought to be asking, what is wrong with my desires? Rather, I pray that the eyes of your heart (your imagination) might be enlightened, that you may know the great hope to which God has called you, and what are the riches of the glorious inheritance, and what is the immeasurable greatness of God’s power toward you. In other words, may your imagination be caught up by the vision of yourself as God sees you, and as He has fashioned you, and may all other desires fade in comparison!
“The precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes” (Psalm 19:8).