In Christ, all death brings about new life.
“You started life in the cozy comfort of your mother’s womb, but then you got squeezed out, screaming. You died to the womb to come alive in the world. Then you had your first day of school, your first date, your wedding, your first child, your first grandchild, the death of your mother and father. Each of these crisis moments is a small death that shatters the world as you know it. If life carries on at all, it carries on with a new, unknown horizon. No wonder life can be terrifying. You’re constantly dying to this to come alive to that.”
Sacrifice is an act of separation, of division. The animal is divided into parts, some of which are laid on the altar, some of which are thrown away, in some cases some of which are eaten and some of which are given to God.
Adam is put into a comatose state, as if he died, and his ribs are separated. When he rises again, God has brought about new life from his side.
Christ is hung on the cross and his ribs are separated by a spearhead, and from his side flows blood and water, which gives rise to new life.
Grain yearns to reach fulfillment by virtue of being separated from its husk, ground and baked, that it might rise to new life as bread.
“Sacrifice is a pathway, a movement through death to new life. In sacrifice, we die to one state so we can rise in an exalted state.”
Are you grieving, Christian? What is dying or to what are you dying? And what is being given new life or to what new life are you rising?
This meditation was inspired by a couple sections of Theopolitan Liturgy by Peter Leithart (including pages 51 – 55). The quotes are from those pages and the ideas are restatements of, or were provoked by, ideas from the book, applied to the concept of grieving.