(The title of this post is a reference to the increasingly popular book by Kirsten Kobes Du Mez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation.)
Christians, our failure is not that 81% (based on exit polls) of “white evangelicals” voted for Trump, but that Trump was even a candidate. We are seeing large-scale accusations that the “white evangelical” voting block is really just power hungry. No, what is being seen is the vestiges of a once clear moral sense now in tatters.
The failure of Christians in the application of Christ’s character to civic action, is not in having voted for the lesser of two evils candidate, but of failing to ensure that a character-filled candidate was available. That prior failure is behind the growing chorus of false accusations about why we voted as we did; a chorus increasingly joined by liberal Christians confused about the basics. But of course, conservatives are also confused about the basics (though in different ways) —and that is the point.
Don’t get it twisted: biblical values are under attack, and the solution to our massive moral decline is not to embrace anti-biblical values, but to be truly radical (Latin from radix = root) and return to the character of Christ in every way. Don’t criticize the seemingly incongruous protests of the last 50 years coming from conservative leaders. Instead, get behind a total return to biblical life: which will transform every. single. aspect. of your life: how you eat, how you vote, how you spend, what you watch, what you listen to, etc.
The problem is our complicity with the evil of our culture; the solution is not to join it, but to be truly radical. There is no corner of your life over which Jesus does not declare: that is mine.
This is a gospel issue, because when Christian lives do not display a real alternative to the hopelessness of the world, the Gospel will not be embraced.
What is the fix? Start with you: set your heart to study, to do, and then to teach God’s law. You understand, I hope, that God’s law is nothing more than the application of Christ’s character to human circumstances, and wherever we see it in Scripture—from Genesis to Revelation—it serves to model for us, via application of principle, how we are to live today. Of course we cannot “keep it” so as to accomplish our salvation, but if a failure to imitate Christ’s character condemns us, then having been justified from the reality of that condemnation we are now set free to stumble after the imitation of Christ in our admittedly failure-ridden fashion (the righteous person falls seven times but get up yet again).
One final tip: getting radically Christlike will not make you acceptable to the progressive culture (secular or Christian), so if you’re feeling appreciated and embraced by those in tune with the zeitgeist…something is off.
from Alasdair MacIntyre. After Virtue: A Study in Moral Theory. Notre Dame, IN: Univ of Notre Dame Press, 2007 (3rd edition). pp 1-2.
“Imagine that the natural sciences were to suffer the effects of a catastrophe. A series of environmental disasters are blamed by the general public on the scientists. Widespread riots occur, laboratories are burnt down, physicists are lynched, books and instruments are destroyed. Finally, a Know-Nothing political movement takes power and successfully abolishes science teaching in schools and universities, imprisoning and executing the remaining scientists. Later still there is a reaction against this destructive movement and enlightened people seek to revive science, although they have largely forgotten what it was. But all they possess are fragments; a knowledge of experiments detached from any knowledge of the theoretical context which gave them significance; parts of theories unrelated either to the other bits and pieces of theory which they possess or to experiment; instruments whose use has been forgotten; half-chapters from books, single pages from articles, not always fully legible because torn and charred. None the less all these fragments are reembodied in a set of practices which go under the revived names of physics, chemistry, and biology. Adults argue with each other about the respective merits of relativity theory, evolutionary theory, and phlogiston theory, although they possess only a very partial knowledge of each. Children learn by heart the surviving portions of the periodic table and recite as incantations some of the theorems of Euclid. Nobody, or almost nobody, realises that what they are doing is not natural science in any proper sense at all. For everything that they do and say conforms to certain canons of consistency and coherence and those contexts which would be needed to understand what they are doing have been lost, perhaps irretrievably.” (p. 1)
“What is the point of constructing this imaginary world inhabited by fictitious pseudo-scientists and real, genuine philosophy? The hypothesis which I wish to advance is that in the actual world which we inhabit the language of morality is in the same state of grave disorder as the language of natural science in the imaginary world which I described. What we possess, if this view is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have—very largely, it not entirely—lost our comprehension, both theoretical and practical, of morality.” (p. 2)
from Jonathan R. Wilson. Living Faithfully in a Fragmented World: From MacIntyre’s After Virtue to a New Monasticism, 2nd ed. Eugene, OR: Cascade Books, 2010.
This book is written under the conviction that the church in Western culture is in grave danger of compromising its faithfulness to the gospel. Of course, such conviction is almost always present somewhere in the church. Nevertheless, because of the enormous changes that are taking place in our culture, such conviction takes on greater significance. This book is also written under the conviction that the changes taking place in Western culture present a wonderful opportunity for faithful witness to the gospel, as the church in the West reexamines its own life and witness and discovers once again the power of the gospel of Jesus Christ to redeem humanity. (p. xiv)
“Jesus Christ calls the church to particular practices: making disciples, baptizing and teaching them…. [The] good news is an ever-present, unchanging reality: Jesus himself promises to be with us always…. [T]he redemption of Jesus Christ is a present reality that he is actively accomplishing in our world today. Therefore, the church’s responsibility is to participate in that redemption and witness to it. We are witnesses to Jesus Christ, ambassadors of God’s reconciliation which is being accomplished through Christ. This responsibility extends to all peoples, to bring the gospel to them and educate them in the practices of the gospel—baptizing and teaching—so that they may participate in this redemption and become its witnesses.
“This gospel and the mission of the church never change, but the circumstances in which we witness to and live out the gospel do change. With changing circumstances comes the need to rethink how the church lives faithfully and witnesses to the gospel. Changing circumstances bring new opportunities for witness, but they also bring new threats to the integrity of the church’s witness.” (p. xv)
“[T]he church faces many threats to its faithfulness. Words are important here: the gospel is never threatened by changing circumstances—God’s purpose in Jesus Christ is being accomplished and nothing can hinder that. All authority has been given to Jesus Christ. However, what may be compromised is the church’s faithfulness to the gospel. Even here, the church may be made a witness to Jesus Christ by God’s judgment. That is, even an unfaithful church may be used to witness to the gospel by God’s judgment upon it. So what is at issue for us is not the gospel or our witness to the gospel, but the church’s faithfulness to the commission given by Jesus Christ.
“This understanding of the mission of the church must be disciplined by the gospel and firmly grounded in the conviction that ‘relevance’ is an intrinsic characteristic of the gospel, not a demand of the culture. Otherwise, the quest for relevance becomes a quest for acceptance.” (p. xvi)
“We are in danger of failing to communicate the good news of Jesus Christ or of cloaking a nostalgia for the past in Christian language and mistaking its acceptance for acceptance of the gospel.” (p. xvii)
“Since changing circumstances bring new threats, the church must continually discern the characteristics of the particular culture within which it is called to faithfulness. This is true of the church in all times and places.” (p. xviii)
“Such confession and repentance requires an intentionally disciplined way of life that makes such practices integral expressions of life together with God and one another, not a marketing program or public relations ploy.” (p. xix)
“I pursue MacIntyre’s suggestion that we live in a fragmented world rather than a pluralistic world.” (p. xix)
MacIntyre’s story of the mainstream of morality in Western culture and show how the church has compromised its faithfulness by accommodating to that mainstream and how many current conceptions of the mission of the church continue that mistake. (p. xix)
MacIntyre argues that we live in a world in which morality exists only in fragments. These fragments give us only an appearance of morality, not its reality. What the church must learn from this is that our understanding of the gospel, our witness, and our discipleship are also deeply fragmented. We have only a semblance of the gospel, not its reality, at work in our life together. Consequently, “Christians” are deeply vulnerable to ideologies that will use the language of Christianity and make appeals to the gospel in order to co-opt the church for programs and purposes that are contrary to the gospel. We have no firm center in the gospel but are preoccupied with and distracted by peripheral matters that exploit our fragmentation.
In these circumstances, we have much work to do to overcome our fragmentation and recover a coherent, more holistic practice of the gospel. To do this will require hard, persistent work by communities rooted in a provisional understanding of this fragmentation. This understanding must be provisional because the very character of fragmentation means that those whose lives are fragmented only perceive that fragmentation indirectly, through unease or an initially inchoate sense that something may not be quite right.
With this provisional understanding of our fragmentation, these communities will then set for themselves an intentional commitment to a way of life that seeks greater coherence and congruence in their life of discipleship. This again will require hard work, a commitment to stable relationships over a long period of time, and a willingness to share life together (commune) in such a way that this shared life is centered in Christ so that the fragments are pulled together by the gravitational pull of this center. In all of this, these communities must acknowledge and celebrate the grace of God as a power that reveals and heals the fragmentation of our lives. (pp 14-15)
“If we lived in a pluralistic world with relatively intact multiple communities, then the recovery of Christian faithfulness would entail the strengthening and maturing of those communities. We would simply need to work with the social arrangements that we currently have to direct them properly.” (p. 15)
“If we live in a fragmented world, then we do not have relatively intact communities of discipleship in the church. Instead, we have fragments of discipleship in fragments of community. But we persist in the belief (and often the self-deception) that we have a good understanding of discipleship and good communities.” (p. 15)
“In other words, as we inchoately sense and vaguely see the fragmentation of the gospel in our lives, the recovery of wholeness in our understanding of the gospel and our life in Christ may be found in God’s gracious calling of [newly Gospel-oriented communities, thriving upon the environment of grace and the foundation of torah, or the divine application of God’s character to human experience]. (p. 16) *
* beginning with the word “newly” in the last sentence, these are my revision and my perspective on the idea suggested by J.R. Wilson’s words, which are, “…gracious calling of new monastic communities.
“So I was way too busy, totally overcommitted, and living with a chaotic, packed schedule. But I thought I was different because I had a calling. After I saw that protester arrested, I had become consumed with the idea of how important law and economics are in shaping the culture we live in—for better or for worse. Only in retrospect did I realize that, while the house of my life was decorated with Christian content, the architecture of my habits was just like everyone else’s. And that life had been working for me—until it collapsed.”
Justin Whitmel Earley. The Common Rule (p. 4). InterVarsity Press. Kindle Edition.
A camera is a tool for learning how to see without a camera.
Dorothea Lange
Jeff Jacobson is the greatest contemporary American author you’ve never heard of, but it’s time that changed.
Jeff is to suburban life what Photoshop filters are to pictures. Just when you thought you knew what life looks like, Jeff reminds you of the forgotten details that make all the difference. Reading his reflections on life it’s as if Norman Rockwell painted memories with words; if you can imagine a Rockwell who put brush to tragedy as well as Americana. The moments are vivid, the people are vibrant, the emotions noticed–even if belatedly–with honest reflection, and determinedly filled with wonder.
Wonder. Wonder might be the connective tissue of Jeff’s writing; it breaks out of every difficulty and every tender memory, of every moment you’ve also experienced and those you wish you might have. You are left theorizing that Jeff’s life–not short of pain–is still just a few hints more magical than yours. But, you hope, it’s probably just his filter on life; a filter that’s available to all who choose to adopt it. Normal life lived intentionally; a choice to cherish the magic of moments on living room carpet, at funerals, moments of pennies in urinals, and of sun shining on a future wife’s hair.
What was it that Wendell Berry did for farm life? The same thing Philip Gulley did for small towns, David James Duncan did for the Pacific Northwest, and Eugene Peterson did for theology. Whatever that was, Jeff does for middle class, suburban America. I never imagined wanting to live a corporate sponsored, Midwestern life in a developer designed neighborhood till I read Jacobson’s reflections. These memories read like the musings of a Leif Enger novel…but they’re real.
Jacobson’s memoir is a tool for learning how to recall your own life. It’s a master class in cherishing that will rewrite your own memories as you tour through Jeff’s with a vibrancy you forgot was possible: memories in 4k.
Want to change your life–even the part you’ve already lived? Read Jeff Jacobson.
How can one man make you stand up and cheer one minute and send a wave of discouragement over you the next? And a godly man at that?! (I know, I know…it’s the reality of human nature.)
First the cheering:
In order to understand Paul properly we must grasp how his perspective both continues and modifies the religious tradition in which he was reared, especially his understanding of his Old Testament roots.
First, we must recognize his own sense of continuity with his heritage. Paul sees himself and his churches as being in a direct line with the people of God in the Old Testament; and despite his deep convictions about the radical implications of the coming of Christ and the Spirit, he regularly reaffirms that continuity. He includes a primarily Gentile church in the events of the exodus: “all our forefathers were baptized into Moses in the cloud and in the sea” (1 Cor 10:1-2). … Paul never speaks of a “new Israel” or “new people of God”; his language is now composed of Jew and Gentile alike as the one people of God.
Now the weeping:
But just as clearly, there is significant discontinuity. The people of God have now been newly formed. Christ is the “goal of the law” (Rom 10:4), and the Spirit is “the promised Holy Spirit” (Gal 3:14, Eph 1:13). Christ’s death and resurrection have brought an end to Torah observance (living on the basis of the Old Testament law, (Rom 7:4-6; 8:2-3); being led by the Spirit has replaced observance as God’s way of fulfilling Torah (Gal 5:18); indeed, the righteous requirement of Torah is now fulfilled in those who walk in/by the Spirit (Rom 8:4).
Argh!!! Gordon Fee is one of the most excellent exegetes of the 20th century (he lived mostly in the 20th century and it’s too soon to tell what impact he will have on the 21st century), and yet here is a grievous misunderstanding, in the midst of a book titled Paul, the Spirit, and the People of God that is jam-packed with excellent material on the Holy Spirit! It makes me want to scream. His reputation and excellence give added weight to his words; do I dare give this book to eager learners?
I sure wish I could call up Dwight Pryor and chat about this one.
But, here we are, so let’s deal with the section I referred to as “the weeping.”
The people of God have now been newly formed.” Well, yes and no.
Yes, they are now re-invigorated with a fresh infilling of the Holy Spirit specifically for the expansion of the Gospel to the nations (Acts 2) and given an awareness that God specifically intends for the Jewish nation to be the agent for the spreading of His message to the nations. This had been prophesied all along, but it was a new awareness for the Chosen People. They’ve been newly formed in that they now believe in Jesus Christ as their long-awaited Messiah, and they’ve been re-invigorated with a new and fuller understanding of the tools God had given them all along for the purpose of transformation into His image. Those who felt they could earn their way into God’s graces, have been disabused of that notion, and their entire heritage has been re-cast in the light of Messiah’s identity and teaching.
No, the same people have always been the people of God, and “those of faith,” to use Paul’s language in Galatians 3:7 have participated in the New Covenant all along, whether they were aware of that fact or not. They’re not so much “newly formed” as newly added to, and newly invigorated with a renewed or new understanding. And, they are being taught about the reality that they are new creatures in Messiah–the old has gone and the new has come. But this is not a new reality, just a new understanding, and there is much evidence that it’s not even entirely new understanding. Certainly new to the majority of the Gentiles, to whom Paul is writing, but not new to all the Jews.
“Christ is the “goal of the law (Rom 10:4).” For sure, and assuredly Fee gets it right when he renders telos as “goal” rather than “end.” Certainly also, “the Spirit is ‘the promised Holy Spirit’ (Gal 3:14, Eph 1:13),” and yet the Spirit is not new either. Joshua was “a man in whom is the Spirit,” as were all the prophets, Moses, David, etc. Assuredly there were Jews not filled with the Holy Spirit, but in whose name do you think R. Hanina ben Dosa performed miracles? It seems that the Holy Spirit came at Pentecost with a fresh infusion, with an anointing for a task of newly epic proportions–take the Gospel to the nations, rather than let the nations come to you–but it was not as if He had not already been indwelling “those of faith” for centuries already.
“being led by the Spirit has replaced observance as God’s way of fulfilling Torah (Gal 5:18)” What? No! Being led by the Spirit is synonymous with observing God’s law…after all, who was it that was to write the law on our hearts? “I will put my law within them, and I will write it on their hearts.” (Jer 31:33) It was the Spirit, aka, the “finger of God” that wrote God’s law on the stone tablets, and it is He who also writes God’s law on our hearts.
“indeed, the righteous requirement of Torah is now fulfilled in those who walk in/by the Spirit (Rom 8:4).” Well, yes, of course, for now that we are in Christ and His law is being written in us, as we walk by the Spirit, He guides us in the Way (Ps. 25:8-9,12; Ps 119:1, 30-33)
______________________________
1 Gordon D. Fee. Paul, the Spirit, and the People of God. Grand Rapids, MI: Baker Books, 1996. pp 3-4.
O MOST holy, blessed, and glorious Trinity, Father, Son, and Holy Ghost, three persons and one God,
infinite in power, wisdom and goodness, our Creator, Redeemer, and Sanctifier;
our Owner, Governor, and Father; hear our prayers, and have mercy upon us, miserable sinners. after Richard Baxter
Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen.
Night Has Passed/Morning Has Broken
The Word of God
Let your word be spoken and heard by us as the word of God: Give us attentive, hearing ears,
and opened, believing, understanding hearts, that we may no more refuse your calls,
nor disregard your merciful, outstretched hand, nor slight your counsel and correction;
but be more ready to hear, than to give the sacrifice of fools.Ecclesiastes 5:1
Psalm 106:1-5
Refrain:The Lord remembered his covenant.
Praise the LORD!
Give thanks to the LORD, for he is good,
for his loving kindness endures forever.
Who can utter the mighty acts of the LORD,
or fully declare all his praise?
Blessed are those who keep justice.
Blessed is one who does what is right at all times.
Remember me, LORD, with the favour that you show to your people.
Visit me with your salvation,
that I may see the prosperity of your chosen,
that I may rejoice in the gladness of your nation,
that I may glory with your inheritance. R
Silence may be kept
O Lord God, full of mercy and pity, who did many times deliver your people from their adversity: Remember us O Lord, according to the favour you bear for your people, and visit us with your salvation, that though we have done amiss, and dealt wickedly against you and against your covenant, yet be pleased to help us for your Name sake, and make your power to be known in the mighty deliverance and redemption of us from so great danger and misery. Give us grace to believe your words, to abide your counsels, to walk in your Laws, and to relinquish our own sinful and vain desires. Pity us, and save us according to the multitude of your mercies. Your Name be blessed, O Lord God, everlasting, and world without end, through Jesus Christ our Lord, Amen.
Leviticus 23:23-32
The LORD spoke to Moses, saying,“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation. You shall do no regular work. You shall offer an offering made by fire to the LORD.’ ”
The LORD spoke to Moses, saying,“However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to the LORD. You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before the LORD your God. For whoever it is who shall not deny himself in that same day shall be cut off from his people. Whoever does any kind of work in that same day, I will destroy that person from amongst his people. You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings. It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
A Song of Jerusalem our Mother
Refrain: Thus says our God, I will comfort you, you shall see and your heart shall rejoice.
‘Rejoice with Jerusalem and be glad for her, ♦
all you who love her,’ says the Lord.
‘Rejoice with her in joy, ♦
all you who mourn over her,
‘That you may drink deeply with delight ♦
from her consoling breast.’
For thus says our God, ♦
‘You shall be nursed and carried on her arm.
‘As a mother comforts her children, ♦
so I will comfort you;
‘You shall see and your heart shall rejoice; ♦
you shall flourish like the grass of the fields.’ Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b
Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen.
Thus says our God, I will comfort you, you shall see and your heart shall rejoice.
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 Elijah and Moses appeared to them, and they were talking with Jesus.
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6 For he didn’t know what to say, for they were very afraid.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Suddenly looking around, they saw no one with them any more, except Jesus only. [2]
Prayers
Prayers may include these concerns:
¶ Our homes, families, friends and all whom we love ¶ Those whose time is spent caring for others ¶ Those who are close to death ¶ Those who have lost hope ¶ The worship of the Church
Lord, in your mercy hear our prayer
Silence may be kept
The Collect of the day or the following is said
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
O Lord, open our lips, And our mouth shall proclaim your praise.
Eternal, incomprehensible, and invisible God, infinite in power, wisdom and goodness,
dwelling in the light which no man can approach, where a thousand thousands minister unto you,
and ten thousand times ten thousand stand before you, yet dwelling with the humble and contrite,
and taking pleasure in your people: You have consecrated for us a new and living way,
by the blood of Jesus, and have bid us seek you while you may be found:
We come to you at your call, and worship at your footstool.
Behold us in your tender mercies. Despise us not, though unworthy. after Richard Baxter
Variant on Benedictus
Chosen first among the priests
To serve within the temple walls
Zacharias stood in awe
As he heard the angel call
Refrain Benedictus Benedictus Blessed is the Lord Benedictus Benedictus God’s incarnate Word
Jesus Christ, the Lamb of God
Will come to raise salvation’s horn
God Incarnate, Word made flesh
To a virgin shall be born
Refrain
Christ brings light to sin’s dark night
Our Dayspring, Jesus, from on high
Saints and angels sing God’s praise
All the earth and heav’ns reply
Refrain
God’s incarnate Word
Benedictus
Benedictus
The Word of God
Let your word be spoken and heard by us as the word of God: Give us attentive, hearing ears,
and opened, believing, understanding hearts, that we may no more refuse your calls,
nor disregard your merciful, outstretched hand, nor slight your counsel and correction;
but be more ready to hear, than to give the sacrifice of fools.Ecclesiastes 5:1
Psalm 105:39-45
Refrain:Remember the marvels the Lord has done.
39 He spread a cloud for a covering, fire to give light in the night. 40 They asked, and he brought quails, and satisfied them with the bread of the sky. 41 He opened the rock, and waters gushed out. They ran as a river in the dry places. 42 For he remembered his holy word, and Abraham, his servant. 43 He brought his people out with joy, his chosen with singing. 44 He gave them the lands of the nations. They took the labour of the peoples in possession, 45 that they might keep his statutes, and observe his laws. Praise the LORD!
Silence may be kept
O God Eternal, who is always mindful of your covenant, and who delivered the seed of Abraham from the slavery of Egypt, from the waves of the sea, from the rage of Pharaoh, from the thirst and famine of the wilderness, continue like mercies to all your people; deliver us from the bondage of our sins, and preserve us in the Ark of the Church, that we perish not in the waves of this troublesome world; save us from all our earthly and spiritual enemies, feed us with food from heaven, and give us enough on earth, that we may gladly keep your statutes, observe your Laws, and so imitate your Son. Grant this, we pray through Jesus Christ our Lord. Amen.
Leviticus 23:9-22
9 The LORD spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before the LORD, to be accepted for you. On the next day after the Sabbath the priest shall wave it. 12 On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to the LORD. 13 The meal offering with it shall be two tenths of an ephah* of fine flour mixed with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.†14 You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.
15 “ ‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to the LORD. 17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah‡ of fine flour. They shall be baked with yeast, for first fruits to the LORD. 18 You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD. 19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. 20 The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest. 21 You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations.
22 “ ‘When you reap the harvest of your land, you must not wholly reap into the corners of your field, and you must not gather the gleanings of your harvest. You must leave them for the poor, and for the foreigner. I am the LORD your God.’ ”
Proverbs 22:24-25
24 Don’t befriend a hot-tempered man,
and don’t associate with one who harbours anger:
25 lest you learn his ways,
and ensnare your soul.
A song may be sung Suggestion: “In Labor All Creation Groans”[1]
In labor all creation groans till fear and hatred cease,
Till human hearts come to believe: In Christ alone is peace.
In labor all creation groans till prejudice shall cease,
Till every race and tribe and tongue in Christ will live in peace.
In labor all creation groans till rape and murder cease,
Till women walk by night unharmed and Christ is this world’s peace.
In labor all creation groans till false divisions cease,
Till enemies are reconciled in Christ who is our peace.
Mark 9:01
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.” [2]
Jesus said, I am the gate for the sheep. I came that they may have life, and have it abundantly.John 10:7,10b
Prayers
Prayers may include these concerns:
– as your spirit is prompted
Lord, in your mercy hear our prayer
Silence may be kept
The Collect of the day or the following is said
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
May God kindle in us the fire of love. May those who cause division by perverting the truth be stilled.Rom. 16:17-20[4]
O God, make speed to save us. O Lord, make haste to help us.
Worthy is the Lamb
The veil of heaven opened wide
The scene was clearly set
John saw a scroll writ either side
Where seven seals were met
With booming voice the angel said
To now unseal the scroll
But none was found to meet the task
Not even one lone soul
Refrain Worthy, worthy, worthy is the Lamb
Worthy, worthy is the Lamb who was slain
Convulsed with tears and broken heart
John’s hope was now assailed
“Weep not,” the elder counseled him,
“A Lion has prevailed!”
No lion came to take his claim
No beast of royal reign
Instead there stood a bloodied Lamb
Like one who had been slain
Refrain
Ten thousand times, ten thousand more
The host of heaven cried
All blessing, honor, glory, and pow’r
To Christ, the Lamb that died
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Teach me to do what pleases you, for you are my God; let your kindly spirit lead me on a level path.Psalm 143:10
The Word of God
Psalm 105:30-38
Refrain:Remember the marvels the Lord has done. 30 Their land swarmed with frogs,
even in the rooms of their kings. 31 He spoke, and swarms of flies came,
and lice in all their borders. 32 He gave them hail for rain,
with lightning in their land. 33 He struck their vines and also their fig trees,
and shattered the trees of their country. 34 He spoke, and the locusts came
with the grasshoppers, without number, 35 ate up every plant in their land,
and ate up the fruit of their ground. 36 He struck also all the firstborn in their land,
the first fruits of all their manhood. 37 He brought them out with silver and gold.
There was not one feeble person amongst his tribes. 38 Egypt was glad when they departed,
for the fear of them had fallen on them.
Silence may be kept
God of our earthly pilgrimage,
feed your people with the bread of heaven,
that we may hunger and thirst for righteousness
until we reach our promised land;
through Jesus Christ our Lord. Amen.
Leviticus 23:1-8
1 The LORD spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘The set feasts of the LORD, which you shall proclaim to be holy convocations, even these are my set feasts.
3 “ ‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to the LORD in all your dwellings.
4 “ ‘These are the set feasts of the LORD, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is the LORD’s Passover. 6 On the fifteenth day of the same month is the feast of unleavened bread to the LORD. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation. You shall do no regular work.’ ”
Proverbs 22:22-23
22 Don’t exploit the poor, because he is poor;
and don’t crush the needy in court; 23 for the LORD will plead their case,
and plunder the life of those who plunder them.
Lord bid your servant go in peace
Your word is now fulfilled
These eyes have seen salvation’s dawn,
This child so long foretold
This is the Savior of the world,
The Gentiles promised light
God’s glory dwelling in our midst,
The joy of Israel
Behold this child will pierce your heart
His Word will be a sword
A sign opposed to hearts concealed
And grace for heaven’s adored
Almighty Father, hear our cry
Through Christ the only Son,
Whom in the Spirit we adore
For ages without end
Mark 8:31-38
31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He spoke to them openly. Peter took him, and began to rebuke him. 33 But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
34 He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36 For what does it profit a man, to gain the whole world, and forfeit his life? 37 For what will a man give in exchange for his life? 38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.” [3]
Jesus said, I am the gate for the sheep. I came that they may have life, and have it abundantly.John 10:7,10b
Prayers
Prayers may include these concerns:
– Local government, community leaders – All who provide local services – Those who work with the young and the elderly – Schools, colleges and universities – Emergency and rescue organizations
Lord, in your mercy hear our prayer
Silence may be kept
The Collect of the day or the following is said:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
May God kindle in us the fire of love. May those who cause division by perverting the truth be stilled.Rom. 16:17-20
O God, make speed to save us. O Lord, make haste to help us.
Make me to know your ways, O Lord, and teach me your paths.Psalm 25:3
The Lord is full of compassion and mercy, slow to anger and of great kindness.
He has not dealt with us according to our sins, nor rewarded us according to our wickedness.
For as the heavens are high above the earth, so great is his mercy upon those who fear him.
Silence is kept for reflection
Holy God,
Holy and strong,
Holy and immortal,
have mercy upon us.
As far as the east is from the west, so far has he set our sins from us.
As a father has compassion on his children, so is the Lord merciful towards those who fear him.
Bless the Lord, O my soul, and all that is within me bless his holy name.
Bless the Lord, O my soul, and forget not all his benefits.cf Psalm 103
You, Christ, are the King of glory,
The eternal Son of the Father.
When you took our flesh to set us free
You humbly chose the Virgin’s womb.
You overcame the sting of death
And opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.[1]
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, My strength and my redeemer.Psalm 19:14
The Word of God
Psalm 105:23-29
Refrain:Remember the marvels the Lord has done.
23 Israel also came into Egypt.
Jacob lived in the land of Ham. 24 He increased his people greatly,
and made them stronger than their adversaries. 25 He turned their heart to hate his people,
to conspire against his servants. R 26 He sent Moses, his servant,
and Aaron, whom he had chosen. 27 They performed miracles amongst them,
and wonders in the land of Ham. 28 He sent darkness, and made it dark.
They didn’t rebel against his words. 29 He turned their waters into blood,
and killed their fish.
Silence may be kept.
O God Eternal, who is always mindful of your covenant, and who delivered the seed of Abraham from the slavery of Egypt, from the waves of the sea, from the rage of Pharaoh, from the thirst and famine of the wilderness, continue like mercies to all your people; deliver us from the bondage of our sins, and preserve us in the Ark of the Church, that we perish not in the waves of this troublesome world; save us from all our earthly and spiritual enemies, feed us with food from heaven, and give us enough on earth, that we may gladly keep your statutes, observe your Laws, and so imitate your Son. Grant this, we pray through Jesus Christ our Lord. Amen. [2]
Leviticus 21:17-33
17 “Say to Aaron, ‘None of your offspring throughout their generations who has a defect may approach to offer the bread of his God. 18 For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity, 19 or a man who has an injured foot, or an injured hand, 20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles. 21 No man of the offspring of Aaron the priest who has a defect shall come near to offer the offerings of the LORD made by fire. Since he has a defect, he shall not come near to offer the bread of his God. 22 He shall eat the bread of his God, both of the most holy, and of the holy. 23 He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.’ ”
24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.
Proverbs 22:20-21
20 Haven’t I written to you thirty excellent things
of counsel and knowledge,
21 To teach you truth, reliable words,
to give sound answers to the ones who sent you?
A song may be sung (“Ghost of a King” | Gray Havens )
Ghost of a King
Met a ghost of a king on the road when I first fell, fire burning
To my knees, to my knees I fell
Met a ghost of a king on a road
Words of fire
He said, “You are a lonely soul
With a heart of stone that rakes against your thirsty bones
Such a lonely soul”
Said, “I can show you what can save you, but we need to go
Where no chariot can take you
Where the river meets the sand
There is water there that can quench your thirsty bones
And make you well, make you well”
So I followed the ghost of a king with every step
I tried to see beyond for a trace of the riverside
But restlessness was my prize
And then we came upon a golden shore
But the voice of fire wasn’t comin’ from a ghost no more
My heart of stone came alive
When my eyes were opened up
And I saw that I had come
Where no chariot can take you
Where the river meets the sand
There is water there that can quench your thirsty bones
And make you well, make you well
So I knelt beside the river and I drank until, I drank until, I drank until I died
There’s something in the water, must have brought me back
It brought me back, it brought me back to life
Where no chariot can take you
Where the river meets the sand
There is water there that can quench your thirsty bones
And make you well, well
Where no chariot can take you
Where the river meets the sand
There is water there that can quench your thirsty bones
And make you well, make you well
Mark 8:27-30
27 Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?” 28 They told him, “John the Baptiser, and others say Elijah, but others: one of the prophets.” 29 He said to them, “But who do you say that I am?”
Peter answered, “You are the Christ.” 30 He commanded them that they should tell no one about him. [3]
Today, Father, may your words be always in front of my eyes; may my hands be engaged in the practice of your commands. Psalm 143:8
Prayers
Prayers may include these concerns:
– That which burdens you
Lord, in your mercy hear our prayer
Silence may be kept.
The Collect of the day or the following is said
O Lord our God,
grant us grace to desire you with our whole heart;
that so desiring, we may seek and find you;
and so finding, may love you;
and so loving, may hate those sins from which you have delivered us;
through Jesus Christ our Lord. Amen.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
I will meditate on your precepts, and fix my eyes on your ways.Psalm 119:15
I run in the path of your commands, for you have set my heart free.Psalm 119:32
The sum of your word is truth, and every one of your righteous rules endures forever. Amen.Psalm 119:160 [4]
(the pdf of this days prayer may be downloaded here)
[2] after THE PSALTER OF DAVID WITH Titles and Collects according to the matter of each PSALME. OXFORD, Printed by Leonard Lichfield, Printer to the University. 1644.
[3] All Scripture from the World English Bible: British Edition (WEBBE)
[4] N. Andrew Long. The Offerings of Our Lips: Prayer in Community. Nampa, ID: In(habit) Media, 2017.
I thank you, O living and eternal King, for you have graciously given me another day to serve you. You are forever faithful and abounding in compassion! May your kingdom reign this day in my life and my home. I acknowledge you as Lord, and declare myself your servant.
Preparation
O God, make speed to save us. O Lord, make haste to help us.
To you, O Lord, I lift up my soul. O my God, in you I trust.Psalm 25:1a
Come, O Lamb of God, to Save
Come, O Lamb of God, to save
Our hearts are chilled with fear
Raise our souls from torpid daze
And send Thy Spirit near
Enflame our spirits by Thy power
Our zeal to persevere
Give life and breath to passive saints
To truth that You hold dear
Refrain We rise to Thee from bended knee To do whate’er You say We give our love, our hearts, our all Your summons to obey
We love Thy law, O precious Lord
It brightens ev’ry path
In it we see Thy perfect rule
Thy mercy and Thy wrath
Refrain
Roar forth, Thou King of Judah’s seed
That we might never fall
Give strength and might
That we may heed
Thy sacred royal call
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, My strength and my redeemer.Psalm 19:14
The Word of God
Psalm 105:16-22
Refrain:Remember the marvels the Lord has done.
16 He called for a famine on the land.
He destroyed the food supplies. 17 He sent a man before them.
Joseph was sold for a slave. 18 They bruised his feet with shackles.
His neck was locked in irons, 19 until the time that his word happened,
and the LORD’s word proved him true. 20 The king sent and freed him,
even the ruler of peoples, and let him go free. 21 He made him lord of his house,
and ruler of all of his possessions, 22 to discipline his princes at his pleasure,
and to teach his elders wisdom. R
Silence may be kept.
O God Eternal, who is always mindful of your covenant, and who delivered the seed of Abraham from the slavery of Egypt, from the waves of the sea, from the rage of Pharaoh, from the thirst and famine of the wilderness, continue like mercies to all your people; deliver us from the bondage of our sins, and preserve us in the Ark of the Church, that we perish not in the waves of this troublesome world; save us from all our earthly and spiritual enemies, feed us with food from heaven, and give us enough on earth, that we may gladly keep your statutes, observe your Laws, and so imitate your Son. Grant this, we pray through Jesus Christ our Lord. Amen.[2]
Leviticus 21:1-16
1 The LORD spoke to Moses, saying, 2 “Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am the LORD. 3 “Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things which the children of Israel make holy to the LORD, having his uncleanness on him, that soul shall be cut off from before me. I am the LORD. 4 “ ‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission, 5 or whoever touches any creeping thing whereby he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has— 6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water. 7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread. 8 He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am the LORD. 9 “ ‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am the LORD who sanctifies them. 10 “ ‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing. 11 But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread. 12 If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things. 13 But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it. 14 “ ‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest. 15 The priests shall not profane the holy things of the children of Israel, which they offer to the LORD, 16 and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am the LORD who sanctifies them.’ ”
Proverbs 22:17-19
17 Turn your ear, and listen to the words of the wise.
Apply your heart to my teaching. 18 For it is a pleasant thing if you keep them within you,
if all of them are ready on your lips. 19 I teach you today, even you,
So that your trust may be in the LORD.
A song may be sung
Mark 8:22-26
22 He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23 He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. 24 He looked up, and said, “I see men; for I see them like trees walking.” 25 Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26 He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.” [3]
Speak to my heart of your steadfast love, for in you I trust. Cause me to know the way that I should go, for to you I lift up my soul Psalm 143:8
Prayers
Prayers may include these concerns:
– All who are sick in body, mind or spirit – Those in the midst of famine or disaster – Victims of abuse, violence, and prejudice – Those whose are bereaved – All who work in the medical and healing professions
Lord, in your mercy hear our prayer Silence may be kept.
The Collect of the day or the following is said
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
May Christ our redeemer bring us healing and wholeness. You are the light of the minds that know you,
The joy of the hearts that love you and the strength of the wills that serve you;
Your service is perfect freedom; through Jesus Christ our Lord. Amen.after Augustine of Hippo (430)[4]
(The pdf of these prayers may be downloaded here.)
[1] Music by Jeff Lippencott | Words by R.C. Sproul | Album: Glory to the Holy One, “Come, O Lamb of God, to Save”
[2] after THE PSALTER OF DAVID WITH Titles and Collects according to the matter of each PSALME. OXFORD, Printed by Leonard Lichfield, Printer to the University. 1644.
[3] all Scripture from the World English Bible: British Edition (WEBBE)
[4] N. Andrew Long. The Offerings of Our Lips: Prayer in Community. Nampa, ID: In(habit) Media, 2017.
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, My strength and my redeemer.Psalm 19:14
The Word of God
Psalm 105:8-15
Refrain:Remember the marvels the Lord has done.
8He has remembered his covenant forever,
the word which he commanded to a thousand generations, 9 the covenant which he made with Abraham,
his oath to Isaac, 10 and confirmed it to Jacob for a statute;
to Israel for an everlasting covenant, 11 saying, “To you I will give the land of Canaan,
the lot of your inheritance,” R
12 when they were but a few men in number,
yes, very few, and foreigners in it. 13 They went about from nation to nation,
from one kingdom to another people. 14 He allowed no one to do them wrong.
Yes, he reproved kings for their sakes, 15 “Don’t touch my anointed ones!
Do my prophets no harm!” R
Silence may be kept.
God of our earthly pilgrimage,
feed your people with the bread of heaven,
that we may hunger and thirst for righteousness
until we reach our promised land;
through Jesus Christ our Lord. Amen.
Leviticus 21:10-24
“ ‘He who is the high priest amongst his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes. 11 He must not go in to any dead body, or defile himself for his father or for his mother. 12 He shall not go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am the LORD.
13 “ ‘He shall take a wife in her virginity. 14 He shall not marry a widow, or one divorced, or a woman who has been defiled, or a prostitute. He shall take a virgin of his own people as a wife. 15 He shall not profane his offspring amongst his people, for I am the LORD who sanctifies him.’ ”
16 The LORD spoke to Moses, saying, 17 “Say to Aaron, ‘None of your offspring throughout their generations who has a defect may approach to offer the bread of his God. 18 For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity, 19 or a man who has an injured foot, or an injured hand, 20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles. 21 No man of the offspring of Aaron the priest who has a defect shall come near to offer the offerings of the LORD made by fire. Since he has a defect, he shall not come near to offer the bread of his God. 22 He shall eat the bread of his God, both of the most holy, and of the holy. 23 He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.’ ”
24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.
Proverbs 22:14-16
14 The mouth of an adulteress is a deep pit.
He who is under the LORD’s wrath will fall into it.
15 Folly is bound up in the heart of a child:
the rod of discipline drives it far from him.
16 Whoever oppresses the poor for his own increase and whoever gives to the rich,
both come to poverty.
Our mouths they were filled, filled with laughter
Our tongues they were loosed, loosed with joy
Restore us, O Lord
Restore us, O Lord
Although we are weeping
Lord, help us keep sowing
The seeds of Your Kingdom
For the day You will reap them
Your sheaves we will carry
Lord, please do not tarry
All those who sow weeping will go out with songs of joy
The nations will say, “He has done great things!”
The nations will sing songs of joy
Restore us, O Lord
Restore us, O Lord
Mark 8:13-21
13 He left them, and again entering into the boat, departed to the other side. 14 They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15 He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
16 They reasoned with one another, saying, “It’s because we have no bread.”
17 Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? 18 Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19 When I broke the five loaves amongst the five thousand, how many baskets full of broken pieces did you take up?”
They told him, “Twelve.”
20 “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”
You have set us free to worship you without fear,
holy and righteous in your sight.
Prayers
Prayers may include these concerns:
– The media and the arts – Farming and fishing – Commerce and industry – Those whose work is unfulfilling, stressful or fraught with danger – All who are unemployed
Lord, in your mercy hear our prayer
Silence may be kept.
The Collect of the day or the following is said
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Let us pray with confidence as our Saviour has taught us:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Merciful Father, accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Conclusion
Jesus said, I am the true vine. My Father is glorified by this, that you bear much fruit.John 15:1a,8
In 1981 J.I. Packer wrote a booklet for the Latimer Trust titled A Kind of Noah’s Ark? The Anglican Commitment to Comprehensiveness. It was Latimer Study 10, and referenced, among other things, a short list of the Evangelical Anglican Identifiers Packer first outlined in his 1978 monograph, The Evangelical Anglican Identity Problem. Both of these essays, along with one by N.T. Wright have been republished by The Latimer Trust in one volume as Anglican Evangelical Identity: Yesterday and Today (ISBN 9780946307951).
From the back cover of the new volume, published in 2008:
What does it mean to be both an Evangelical and an Anglican? Can these two theological identities be held together with integrity? How should Evangelical Anglicans relate to the rest of the Anglican Church? Thirty years ago two influential Evangelical thinkers, Jim Packer and Tom Wright, addressed these questions in short and provocative Latimer Studies. Their work remains stimulating and important, and is republished here for a new generation, with fresh prefaces reflecting on recent developments.
The Evangelical Anglican Identity Problem (Packer, 1978) asks what it means to be an Evangelical Anglican.
Evangelical Anglican Identity: The Connection Between Bible, Gospel & Church (Wright, 1980) builds upon Packer’s study, addressing Evangelical attitudes to the church.
A Kind of Noah’s Ark? (Packer, 1981) questions [and answers] how it is possible to be a consistent Evangelical in the Church of England.
Anyway, I would highly recommend the small book (172 pages) as worthwhile for anyone considering the Anglican Tradition, but what I’ve been aiming at was sharing the identifiers that Packer outlines and explores.
In my earlier study I noted as chief among the truths of which evangelicals are trustees:
the supremacy of Scripture as God-given instruction, a sufficient, self-interpreting guide in all matters of faith and action;
the majesty of Jesus Christ our sin-bearing divine Saviour and glorified King, by faith in whom we are justified;
the lordship of the Holy Spirit, giver of spiritual life by animating, assuring, empowering and transforming the saints;
the necessity of conversion, not as a stereotyped experience but as a regenerate condition, a state of faith in Christ evidenced by repentance and practical godliness;
the priority of evangelism in the church’s agenda;
the fellowship of believers (the faith-full) as the essence of the church’s life.[1]
I’d say that’s a pretty good list of essentials. One, in fact, which might serve well as a basis of ecumenical agreement. For those of you wondering why the Anglican focus on this evangelical identity thing…well, another quote from Packer would probably be the best answer here:
I am an Anglican not so much by sentiment or affection as by conviction….I cannot say that I ever particularly liked the Church of England as I found it, but I remain an Anglican out of conviction that here is the right place, for here I possess the truest, wisest and potentially richest heritage in all Christendom. One factor which holds me steady at this point is my veneration (the word is not too strong) for the Thirty-nine Articles, which seem to me not only to catch the substance and spirit of biblical Christianity superbly well, but also to provide as apt a model of the way to confess the faith in a divided Christendom as the world has yet seen.[2]
[1] J.I. Packer, “A Kind of Noah’s Ark? The Anglican Commitment to Comprehensiveness” (1981) in Anglican Evangelical Identity: Yesterday and Today by J.I. Packer & N.T. Wright (The Latimer Trust: London, 2008), 125-26.
[2] J.I. Packer & R.T. Beckwith, The Thirty-nine Articles: Their Place and Use Today (The Latimer Trust: London, 2006), p.1. “Preface to the First Edition” (1984).
