Finding Healing for Our Hurts & Clarity for Our Confusion

“By the discovery of God, … I do not mean anything mysterious, or mystical, or unattainable. I simply mean becoming acquainted with Him as one becomes acquainted with a human friend; that is, finding out what is His nature, and His character, and coming to understand His ways.”

“My own experience has been something like this. My knowledge of God, beginning on a very low plane, and in the midst of greatest darkness and ignorance, advanced slowly through many stages, and with a vast amount of useless conflict and wrestling, to the place where I learned at last that Christ was the ‘express image’ of God, and where I became therefore in measure acquainted with Him, and discovered to my amazement and delight His utter unselfishness, and saw it was safe to trust in Him. And from this time all my doubts and questioning have been slowly disappearing in the blaze of this magnificent knowledge.”[i]

My experience, which may not be universal but seems to me as if it should be, is that our pain or confusion is best sorted in the Divine Presence. The immediacy of His reality puts ourselves into proper perspective, while the intensity of His love for and attitude toward us heals our hurts. We arrive at these moments via study, practice, intentionality, and His sovereignty.

I had the opportunity to pray to God with a good friend listening a few mornings ago. He happened to invite me to pray when I had just been moved in spirit by contemplating a truth about God’s character. I knew that if I began praying in that moment it was going to be very personal—the kind of praying that only happens in my prayer closet and even then is restrained by my (damnable) reluctance to seem (to myself, ironically) as if I am so enchanted by God as to have no thought of dignity—I was reluctant to go there, as I am unaccustomed to anyone else being privy to my personal prayer life with God, and because I care too much about what others might think, but after a few moments of hesitation I went there anyway. In His Presence all thoughts of my friend’s opinions or even attendance were erased, as I was caught up in the recognition of God’s character.

I came away from this experience—of a few moments—a changed man. This is the kind of thing I have in mind, and am trying to capture in my first paragraph.


[i] Hannah Whitall Smith, The Unselfishness of God (New York: Fleming H. Revell Company, 1903), p. 14. as quoted in Hannah Whitall Smith and Melvin Easterday Dieter, The Christian’s Secret of a Holy Life: The Unpublished Personal Writings of Hannah Whitall Smith (Oak Harbor: Logos Research Systems, Inc., 1997).

Religion & Liberty

But although the blessings are innumerable which God, with a liberal hand, has thus far poured out and this day pours out upon it [the city of Geneva]; yet there are two illustrious above the others which commend its dignity: religion, than which nothing is more holy, and liberty, than which nothing is sweeter.

Francis Turretin, Institutes of Elenctic Theology, ed. James T. Dennison Jr., trans. George Musgrave Giger, vol. 1 (Phillipsburg, NJ: P&R Publishing, 1992–1997), xxxiii.

The Church’s One Foundation

The church’s one foundation
is Jesus Christ, her Lord;
she is his new creation
by water and the Word:
from heav’n he came and sought her
to be his holy bride;
with his own blood he bought her,
and for her life he died.

Elect from ev’ry nation,
yet one o’er all the earth,
her charter of salvation
one Lord, one faith, one birth;
one holy name she blesses,
partakes one holy food,
and to one hope she presses,
with ev’ry grace endued.

Though with a scornful wonder
men see her sore oppressed,
by schisms rent asunder,
by heresies distressed,
yet saints their watch are keeping,
their cry goes up, “How long?”
And soon the night of weeping
shall be the morn of song.

The church shall never perish!
Her dear Lord to defend,
to guide, sustain, and cherish,
is with her to the end;
though there be those that hate her,
and false sons in her pale,
against both foe and traitor
she ever shall prevail.

‘Mid toil and tribulation,
and tumult of her war,
she waits the consummation
of peace forevermore;
till with the vision glorious
her longing eyes are blest,
and the great church victorious
shall be the church at rest.

Yet she on earth hath union
with the God the Three in One,
and mystic sweet communion
with those whose rest is won:
O happy ones and holy!
Lord, give us grace that we,
like them, the meek and lowly,
on high may dwell with thee.

Source: Trinity Psalter Hymnal #404

Samuel John Stone, a clergyman of the Church of England, the son of Rev. William Stone, was born at Whitmore, Staffordshire, April 25, 1839. He was educated at Pembroke College, Oxford, where he was graduated B.A. in 1862. Later he took orders and served various Churches. He succeeded his father at St. Paul’s, Haggerstown, in 1874. He was the author of many original hymns and translations, which were collected and published in 1886. His hymns are hopeful in spirit and skillfully constructed. He published several poetic volumes. He died November 19, 1900 –Hymn Writers of the Church, 1915 (Charles Nutter)

 

Nearer, Still Nearer

Nearer, still nearer, close to thy heart,
draw me, my Savior, so precious thou art.
Fold me, O fold me close to thy breast;
shelter me safe in that haven of rest,
shelter me safe in that haven of rest.
 
Nearer, still nearer, nothing I bring,
naught as an offering to Jesus my King –
only my sinful, now contrite heart;
grant me the cleansing thy blood doth impart,
grant me the cleansing thy blood doth impart.
 
Nearer, still nearer, Lord, to be thine,
sin, with its follies, I gladly resign,
all of its pleasures, pomp and its pride,
give me but Jesus, my Lord crucified,
give me but Jesus, my Lord crucified.
 
Nearer, still nearer, while life shall last,
till safe in glory my anchor is cast;
through endless ages, ever to be
nearer, my Savior, still nearer to thee,
nearer, my Savior, still nearer to thee.
 
Author: Mrs. C.H. (Lelia) Morris (1862 – 1929)
Tune: MORRIS

The American Virus

“The American genius for getting things done quickly and easily with little concern for quality or permanence has bred a virus that has infected the whole evangelical church in the United States and, through our literature, our evangelists and our missionaries, has spread all over the world.”

– A.W. Tozer, The Incredible Christian. Harrisonburg, PA: Christian Publications, 1964, p. 23.

A “Gospel” Without Offence

“While we wrangle here in the dark we are dying and passing to the world that will decide all our controversies.” – Richard Baxter, Reliquiae Baxterianae, Part 3, p. 89.

“Leave out the holy character of God, the holy excellence of his law, the holy condemnation to which transgressors are doomed, the holy loveliness of the Saviour’s character, the holy nature of redemption, the holy tendency of Christ’s doctrine, and the holy tempers and conduct of all true believers: then dress up a scheme of religion of this unholy sort:

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represent mankind as in a pitiable condition, rather through misfortune than by crime: speak much of Christ’s bleeding love to them, of his agonies in the garden and on the cross; without shewing the need or the nature of the satisfaction for sin: speak of his present glory, and of his compassion for poor sinners; of the freeness with which he dispenses pardons; of the privileges which believers enjoy here, and of the happiness and glory reserved for them hereafter:

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clog this with nothing about regeneration and sanctification, or represent holiness as somewhat else than conformity to the holy character and law of God: and you make up a plausible gospel, calculated to humour the pride, soothe the consciences, engage the hearts, and raise the affections of natural men, who love nobody but themselves.

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And now no wonder if this gospel (which has nothing in it affronting, offensive, or unpalatable, but is perfectly suited to the carnal unhumbled sinner, and helps him to quiet his conscience, dismiss his fears, and encourage his hopes,) incur no opposition amongst ignorant persons, who inquire not into the reason of things; meet with a hearty welcome, and make numbers of supposed converts, who live and die as full as they can hold of joy and confidence, without any fears or conflicts….

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What wonder if, when all the offensive part is left out, the gospel gives no offence? What wonder if, when it is made suitable to carnal minds, carnal minds fall in love with it? What wonder if, when it is evidently calculated to fill the unrenewed mind with false confidence and joy, it has this effect? What wonder if, when the true character of God is unknown, and a false character of him is framed in the fancy,  – a God all love and no justice, very fond of such believers, as his favourites, – they have very warm affections towards him?

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“… I would not give needless offence. Let this matter be weighed according to its importance. Let the word of God be examined impartially. I cannot but avow my fears that Satan has propagated much of this false religion, among many widely different classes of religious professors; and it shines so brightly in the eyes of numbers, who ‘take all for gold that flitters’, that, unless the fallacy be detected, it bids fair to be the prevailing religion in many places.”

– Thomas Scott, Letters and Papers, ed. John Scott (London: Seeley, 1824), pp. 441-4